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The local Scottish Rite organization
is called a "Valley."
Each Valley confers the 4th through 32nd degrees in degree-conferring meetings. The
Scottish Rite is sometimes called the "College of Freemasonry," because it
uses extensive allegory and drama to emphasize the message of its degrees.
The degree work may, but not necessarily, be completed at one time.
The Scottish Rite shares the belief of all Masonic organizations that
there is no higher degree than that of Master Mason. The degrees are in
addition to, and in no way "higher" than, those of Blue Lodge, or Craft
Lodge, Masonry. Scottish Rite degrees simply amplify and elaborate on the
lessons of the craft, providing further knowledge of Masonry, the building
of the Temple, and ancient religions, with memorable lessons ranging from
the days of chivalry to modern times.
Scottish Rite Degrees
The Degrees of the Scottish Rite are one-act plays
often staged with costume, scenery, special effects, and the full rigging of
any production. Their purpose is to examine different philosophies, ancient
religions, and systems of ethics. Through all of these, people have tried to
answer certain universal questions. The Degrees of the Rite do not tell a
person what he should think about these questions. Instead, they tell him
about what great thinkers and civilizations of the past have thought, and
they try to create a situation in which the candidate or Brother can gain
insight. Agreeing with Socrates that the unexamined life is not worth
living, the Rite helps with this self-examination by providing reference
points.
Theatre is the oldest known means of teaching, especially of teaching
abstract ideas. It was one of the principal means of instruction in the
Middle Ages as well as in ancient Greece and Rome. Masonry borrows the
techniques of theatre to make its lessons more impressive and to aid the
candidate in forming the beginnings of what it is hoped will be a lifelong
pattern of study and thought. Most of the Degrees are set in ancient Israel
because it is from the legends surrounding King Solomon's Temple that
Masonry takes many of its parables and lessons. Ancient Egypt and Medieval
Europe also serve as Degree settings.
Almost every Master Mason who is afforded an opportunity to petition
for the Scottish Rite Degrees naturally raises the question in his mind,
"Why should I take the Scottish Rite Degrees?" It is a fair and quite
appropriate question for him to ask as it is of utmost importance that the
prospective initiate have a clear and definite understanding of what the
Rite stands for and is endeavoring to accomplish. Here are a few reasons.
The Scottish Rite Degrees give us a sense of historical values and
standards. Today is the child of yesterday, and no one can understand the
significance of the epochal events that are shaking the world unless he sees
them from the vantage point of history. Out of the crises of the past, man
has discovered principles that are as solid as the mountains, as enduring as
the stars.
The moral truths that prevailed in Jerusalem, Athens, and Rome are just
as valid, just as imperative in the digital 21st century. In his confidence
in the reality of these principles, man has built his faith in the permanent
value of moral truth. Here is to be found the basis of optimism, of faith in
the free institutions, and of confidence in a civilization resting on
ethical principles. No man can witness the Degrees of the Scottish Rite and
be either a cynic or a pessimist. They renew his faith in God, in man, and
in the process of history.
The Scottish Rite Degrees put into picturesque but explicit language
the civic and social ideals implicit in the Blue Lodge Degrees. For
centuries, Freemasonry has been a tremendous force for enlightenment,
freedom, and social progress in Europe and in the Americas. It was neither
caprice nor mere prejudice that caused the Nazis and Fascists to proscribe
Freemasonry. Why did the Nazi oppressors hate Masonry? Why did they violate
the sacred emblems of the Craft? Why did they hunt down with ruthless
cruelty our Masonic leaders? Particularly, why did the totalitarians
persecute "Masons of all Degrees"? They knew that tyranny is threatened
wherever a Masonic Lodge or Temple exists.
Freemasonry is a compelling and conquering spiritual force, and the
reasons are revealed in the Scottish Rite Degrees. Scottish Freemasonry is
the foe of intolerance, fanaticism, and superstition. It battles every form
of racial and sectarian prejudice and bigotry. It is a mighty exponent of
freedom in thought, religion, and government. Thus, the Scottish Rite is a
rite of instruction. It interprets the symbols and allegories of Masonry in
the light of history and philosophy using the words of the supreme prophets
of humanity, ceremonies of the great religions of the world, and significant
episodes from history to point the moral and adorn the tale.
The Scottish Rite makes application of the doctrines of Freemasonry to
every realm of human activity. The individual Mason is taught to put into
practice in his personal life and thought the lessons learned in the Blue
Lodge.
Socially, the Scottish Rite is Freemasonry Militant, not in the sense
of propaganda and agitation, nor by endorsing specific causes or sponsoring
particular political movements, but by showing through illustrations from
history and human evolution how the Mason may make his influence felt for
the principles of free thought, free government, free education, and free
religion. The Scottish Rite Mason is the foe of intolerance, bigotry, and
ignorance in all their forms. That is what the Scottish Rite Degrees are all
about.
The degrees of the Scottish Rite are divided into six sections,
originally there were seven, but the 15th and 16th Degrees (originally a
section to itself called the Council of Princes of Jerusalem) were merged
with the Chapter of Rose Croix.
There are four coordinate bodies within the Scottish Rite
Southern Jurisdiction:
- Lodge of Perfection, 4°-14° (presiding officer - Venerable Master)
- Chapter of Rose Croix, 15°-18° (presiding officer - Wise Master)
- Council of Kadosh, 19°- 30° (presiding officer - Commander)
- Consistory, 31°- 32° (presiding officer - Master of Kadosh)
Some Valleys may not have all four divisions. In these
cases, their candidates receive Council, Chapter or Consistory work in
neighboring Valleys.
In addition, we have additional degrees which we call The Court of
Honor.
1. Knight Commander of the Court of Honor, K:.C:.C:.H:.
The Scottish Rite confers a number of honors upon
members who have contributed extraordinary service to the Rite, to Masonry
in general, and to the world at large. The first of these is the Rank and
Decoration of a Knight Commander of the Court of Honor (KCCH), which may be
conferred after a minimum of 46 months of membership (usually much longer)
and is strictly limited in numbers. A KCCH may, after 46 months at that rank
(but usually longer), receive the 33rd degree, Inspector General Honorary.
This award is even more limited in numbers than the KCCH.
2. Inspector General Honorary, 33o
All Scottish Rite jurisdictions nominate a select
few members to receive the 33rd Degree, Inspector General Honorary, in
recognition of outstanding service to the Rite, or in public life, to the
principles taught in the degrees. In the Southern Jurisdiction, the Supreme
Council chooses 33rd degree members from among those who have previously
received the rank and decoration of Knight Commander Court of Honor. The
KCCH is bestowed in a Ceremonial of Investiture in recognition of
outstanding service to the Rite, or in public life, to the principles taught
in the degrees.
3. Grand Cross of the Court of Honor
Finally, a very small number of 33rd Degree
Inspectors General Honorary may be recognized with the Grand Cross of the
Court of Honor; at the present time, there are perhaps an average of three
or four GC's per state. These honors are voted on biennially at the Session
of the Supreme Council and conferred in various locations around the country
in groups. The Supreme Council of the Southern Jurisdiction consists of no
more than 33 Active 33rd Degree Scottish Rite Masons, known as Sovereign
Grand Inspectors General, no more than one per state/Orient. As there are
more than 33 Orients, some will be governed by a Deputy. The Supreme Council
is governed by a Sovereign Grand Commander. Unlike the Grand Master in
Symbolic Masonry, these appointments are for life, although there are some
provisions for retirement at advanced age. Replacements for these positions
are made at the biennial Session of the Supreme Council. |